How does Te Ara Whakamana: Mana Enhancement work?

Through the process of co-construction, Te Ara Whakamana provides a culturally centred framework for a strengths-based conversation that explores the way in which we face and respond to life’s challenges. A person's mana, (core value, prestige, authority, control, power, pride, influence, status, spiritual power, talents, uniqueness, charisma etc), and the mana of the family, becomes the focus point from which all actions and deeds are measured.

The inquiry based approach of each segment in the framework makes provision for early recognition, self-knowledge, emotional literacy and the opportunity to do something differently, in a new, mana enhancing and sustainable way, to manage crisis escalation at an early stage. The emergent plan can then be shared with all supporting whānau/family members, community support workers and social service agents alike.

"Frame your problem in the form of a question. Our brain loves questions. If the question is powerful and engaging, our brains will do everything within their reach to answer it. We just can’t help it: Our brains will start working on the problem immediately and keep working in the background, even when we’re not aware of it." - Albert Einstein

The model becomes a reference point from which to set future goals, self monitor, measure progress and outcomes and collect and analyse data, all from a strengths perspective. Analysis of the model accommodates the views of the individual and their whānau alongside the professional's, which is more likely to uncover important aspects which otherwise may have been neglected or overlooked.

The process of gathering qualitative and quantitative data in each segment of the model becomes an intervention in itself as people experience, understand, share and articulate their responses and explore mana enhancing strategies to problems, i.e, in depth and meaningful triangulated data, to provide a measurement of outcomes from an holistic perspective.

"Self-disclosure can have positive effects on everything from the most basic of needs — physical survival to personal growth through enhanced self-knowledge; self-disclosure, like other forms of communication, seems to be adaptive." - Adrian F Ward

Te Ara Whakamana: Mana Enhancement - The Power and Spirituality of Creation Stories

Creation stories exist to provide societies with wise messages, examples and instructions for living harmoniously with all things on the earth. They provide ancient and eternal values that concentrate on placing a story in people's minds to allow a perspective on what is happening in their own life. Being able to tell these stories not only meaningfully connects individuals, their families and their communities but also positively enhances professional practice. By articulating and making explicit relationships, rapport is strengthened and becomes a powerful agent of change. Rapport has long been acknowledged as a critical factor in deep learning and behaviour change.

"Myths are clues to our deepest spiritual potential, able to lead us to delight, illumination, and even rapture" - Joseph Campbell

Te Ara Whakamana: Mana Enhancement and Kaupapa Māori practice

Kaupapa Māori (cultural philosophies and practices) models seek to encourage whole of whānau approaches to problems which hold individuals to account outside of the punitive model. This cultural healing pathway explores and reconnects Māori to their spiritual, physical, emotional and family origins of well being wherein lie deeply powerful and transformative components. Kaupapa Māori approaches, formulated and delivered ' for, by and to Māori' where Māori thinking, values, relationships, knowledge, language, stories and songs, protocols and world views and their relationship to today's environment form the basis of engagement, are considered best practice when working with Māori. Te Ara Whakamana provides a powerful tool from which to deliver a Kaupapa Māori response.

Te Ara Whakamana: Mana Enhancement and Other Cultures

This holistic approach is sound practice and is effective with other cultures and groups as the importance of empowering families from strength based socio-cultural constructs and building capacity is at the heart of the approach. While Te Ara Whakamana applies the Māori creation story as an appropriate conceptual framework for working with whānau and their communities, the framework is open to other belief systems and cultures to ensure resonance and ownership. In order to work to its optimum effectiveness, the model must come from and reflect the whole person, their values and the people around them who they identify as best placed to help them. No matter the culture or belief system, by encouraging and affirming individual perspectives in that culture or belief system, the uniqueness of the individual is encouraged and affirmed allowing a deep connection to self.

"Your worldview -- anyone's worldview -- is too important to ignore" - Ken Funk

Te Ara Whakamana: Mana Enhancement - Restorative Practice and a Model of Practice

Te Ara Whakamana opens the opportunity for restorative practice. Empowering people through enhancing mana facilitates a pathway to seeing other perspectives which aids in the important development of empathy and compassion. For restorative purposes, perceptions of the offender's ability to understand the scope and impact on the victim of the offence, and the importance of reform is a significant factor. With Te Ara Whakamana, participants feel understood and empowered to better manage and take ownership of their emotions. They are supported to make self identified changes and any reparations that may be necessary.  Te Ara Whakamana is a contributive tool for restorative practitioners as all who are involved; victims, offenders and their whānau/families can, in a timely way, participate in, better understand and be empowered by the purpose and aims of the restorative justice process.

As a professional tool, Te Ara Whakamana provides schools, agencies, organisations and institutions with a simple and highly effective model of practice for positive behaviour change and well-being. The positive exchange experienced between participants using Te Ara Whakamana helps reduce workplace burnout, even when working with very challenging behaviours. When combined with peer support and supervision, this positivism can increase motivation and job satisfaction creating the space for the dynamic advancement of professional practice to occur. The accompanying measuring outcomes tool and progress charts are designed to provide the information required to show efficacy of the model and that of the practitioner.

"Many people wait throughout their whole lives for the chance to be good" - Friedrich Nietzsche, 1844-1900

Te Ara Whakamana: Mana Enhancement can be applied in a diverse range of settings to create a community of practice - a collaborative, mana-enhancing response that can powerfully resonate with whole communities.